By Tim Arango
For
the Turks and the Australians, the Gallipoli campaign has taken on an outsize
importance as the bloody event that became the foundation of a modern national
consciousness.
For
the Turks and the Australians, the Gallipoli campaign has taken on an outsize
importance as the bloody event that became the foundation of a modern national
consciousness.
The Dardanelles, with the
city of Canakkale, Turkey, in the background.
The Gallipoli Peninsula,
just across the strait, became the site of one of World War I’s great
slaughters as the Allies tried unsuccessfully to seize control of the waterway.
CANAKKALE, Turkey — The
trenches are still there, carved in the green hills of the slim Gallipoli
Peninsula just across the Dardanelles, the waterway that connects the Aegean
and Marmara Seas on the way to Istanbul from the port city of Canakkale. Gravestones
adorn the beachheads and lands farther inland, marking the lives of the young
men — Britons, Frenchmen, Australians, New Zealanders and their enemies, the
Ottoman Turks — who died there, almost a century ago.
Nowadays, it is a
well-preserved national park, with rolling fields of olive trees and patches of
tomatoes, watermelons and sunflowers lending a rural ambience to the solemn
places of the dead. It is hallowed ground for battlefield tourists, mostly
Turks and Australians, who are coming in ever greater numbers, taken by ferry
across the straits, to pay homage to their nations’ creation stories.
Almost a hundred years ago, it
was the place where World War I was supposed to turn in the Allies’ favor, but
instead it became one of the great slaughters of the Great War.
French infantry soldiers arrived at Mudros, on the Greek island of Lemnos, during the Gallipoli campaign in 1915.
In March 1915, the Western
Allies, locked in stagnant trench warfare in Europe, seized on an ambitious
strategy orchestrated by Winston Churchill, then Britain’s first lord of the
admiralty, to open a second front here. In securing control of the Dardanelles
and conquering Constantinople, now Istanbul, the Allies hoped to knock the
Turks, who had recently entered the conflict on the side of the Germans, from
the war. It began with a naval bombardment of the Turkish forts lining the
shores of the Dardanelles, and when that failed, British commanders ordered a
land invasion. At the time, it was the largest amphibious landing in the
history of warfare.
After nine months of grueling
trench warfare, and after suffering tens of thousands of casualties while
gaining little ground, the Allies evacuated. More than 40,000 British military
personnel were killed, along with nearly 8,000 Australians and more than 60,000
Turks.
Nearly a century later, the
legacy of Gallipoli transcends its military aspects. While the campaign is
still remembered by the British and the French, they have greater battles to
mark in their histories. For the Turks and the Australians, though, the
Gallipoli campaign has taken on an outsize importance as the bloody event that
became the foundation of a modern national identity.
The campaign also proved
crucial in the careers of two of the 20th century’s greatest statesmen:
Churchill, who was demoted for his role in the military disaster, and Mustafa
Kemal Ataturk, then a young Turkish officer, whose battlefield success at
Gallipoli propelled him to fame, which he built on to become the founder of the
modern Turkish republic.
Also taking his place in
history was a young Australian newspaperman named Keith Arthur Murdoch, whose
role in the Gallipoli story presaged, many decades later, the global rise of
another Murdoch newsman, his son, Rupert.
In September 1915, with the
slaughter unfolding on Gallipoli but news limited in Australia because of
military censorship, Keith Murdoch visited the peninsula on his way to London
to establish a news bureau to cover the fighting in Europe. He arrived with a
letter from the Australian prime minister authorizing him to look into the
postal service for the soldiers.
The letter, Rupert Murdoch said
in an interview, was “a bit of a cover, I guess.” His real aim was to see for
himself the conditions of the campaign. What he found appalled him. Believing
that Australians were needlessly being sent to slaughter by incompetent British
officers, he agreed to secretly take to London a letter written by a war
correspondent stationed at Gallipoli that outlined the conditions on the
ground.
When the commanding general at
Gallipoli, Sir Ian Hamilton, learned of Keith Murdoch’s plan to evade the
censorship rules, he had him detained at a port in France and the letter was
destroyed. When he reached London, he took a small office at The Times of
London and began writing his own letter.
Rupert Murdoch, recalling the
story as it was told to him by his father, said, “As he was writing his letter,
the editor of The Times looked in and said, ‘What are you doing, young man?’ ”
Keith Murdoch told him. The
editor read it and, according to Rupert Murdoch, said, “I’ve got to show this
to the chief.” By that, he meant Lord Northcliffe, the owner of The Times, who
read the letter and passed it on to Prime Minister H.H. Asquith. The 8,000-word
letter, detailing what Keith Murdoch called “one of the most terrible chapters
in our history,” was published as a British state paper, and it figured into
the decision to fire General Hamilton and evacuate the peninsula.
A 60-pound artillery battery in action at Gallipoli.
“My father did figure into that
in a big way, and he was very proud of it,” Rupert Murdoch said.
Keith Murdoch later came under
sharp criticism in Britain for breaking the censorship rules, and many in the
British establishment, including Churchill, never forgave him, Rupert Murdoch
said. “He had a perfectly clear conscience,” he said. In recent times, that
story was cited by Julian Assange, an Australian and the founder of WikiLeaks,
in justifying his own extraordinary efforts to bypass government secrecy rules.
In defeat, the Australians
gained what many historians have described as the first embers of a national
consciousness, apart from their British colonial legacy. “It’s certainly seen
today as the beginning of a real Australian self-identity,” Rupert Murdoch said.
In recent times, successive
Australian governments have promoted battlefield tours and television
documentaries, leading to a growing interest in Gallipoli among younger
generations, especially as the 100th anniversary approaches next year. The
Australian government recently selected 8,000 people from a lottery to attend
anniversary commemorations next year at the beaches in Turkey.
“Australians were looking for a
blood sacrifice to sanctify their nationhood,” said Peter Stanley, an
Australian historian, explaining that Australia had gained its independence
from Britain through negotiation and referendums, not war.
“In those days, people believed
that nations were born in blood,” he said.
On a recent afternoon, one
visitor, Robert Lewien, walked among the gravestones along the shoreline near
Anzac Cove, named for the acronym of the force that landed there, the
Australian and New Zealand Army Corps, just as thousands of his fellow Australians
do each year.
“My grandfather fought here,”
he said. “But he never talked about it.” His wife, Sheryl Lewien, walked
alongside him, looking for the grave of a relative.
Another Australian walking
nearby, Jacques O’Connor, 67, was also visiting for the first time. Back home,
he said, “there’s been a resurgence in emotions.”
“Our kids, our grandkids, want
to come here more than us or our parents did,” he said.
A member of the Royal Irish Fusiliers tried to draw fire from a Turkish sniper in order to discover the sniper's position.
In victory, the Turks ended
decades of Ottoman defeats on the edges of the empire and emerged with a new
sense of nationalism — and a leader, Mustafa Kemal, later known as Ataturk, who
would lead the country to independence after the war ended. Mustafa Kemal, then
a young officer, met the invading Australians with his men on the day of the
landing and earned a reputation as a military genius for his success.
“Gallipoli is the place that
for the first time, after a century of defeats, the Turks were successful,”
said A. Mete Tuncoku, a Turkish historian. “Turkish nationalism started
re-emerging after the campaign.”
Mr. Tuncoku, sitting at a
waterside cafe, pointed across the straits toward the peninsula. “When we look
at everything post-1923, we come back to this,” he said, referring to the year
that modern Turkey was founded.
In recent years, though, Turks
have been engaged in an ideological contest over Gallipoli’s legacy. With the
rise of the country’s Islamist government under Prime Minister Recep Tayyip
Erdogan have come efforts to diminish the role of Ataturk, who established
Turkey under secular principles. The military, which once had a predominant
role over politics in Turkey, has also been pushed aside under Mr. Erdogan.
As a result, the Gallipoli
campaign is being recast as a holy war and has become one more element in the
polarization of Turkey, split between the secular and the religious.
“The Islamists say, ‘We
defeated the infidels,'” said Kenan Celik, a longtime tour guide of Gallipoli’s
battlefields. “The Kemalists say the imperialists. It’s two different
interpretations.”
Many conservative Turkish
municipal governments have been organizing free battlefield tours, with a
message delivered by tour guides, Mr. Celik said, of “how great Islam is.”
“They come from central
Anatolia,” Mr. Celik said of the flocks of religious tourists in recent years,
with a measure of disgust. “They don’t have much education. They’ll believe in
anything.”
The shared history has
established an enduring connection between Turkey and Australia. In 1934,
Ataturk famously wrote a letter to Australian mothers, saying, “having lost
their lives on this land, they have become our sons as well.” There is a statue
of Ataturk in Canberra, the Australian capital.
Much of the sense of mutual
respect between the two countries is founded on stories of camaraderie on the
front lines between Australians and Turks, of tossing food, cigarettes and other
gifts into opposing trenches.
While there was some of that,
it is largely shrouded in myths, said Mr. Stanley, the historian. The truth is,
they just wanted to kill one another and win the war, something evident in the
letters from the front.
Early one morning almost a
century ago, an Australian soldier hunched in his trench near Anzac Cove and
considered his enemy.
He wrote, “Everything is so
quiet and still one would never dream that two opposing forces, each eager for
the other’s blood, were separated by only a few yards – and in places only a
few feet.”
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